Tuesday, 12 November 2019

Religionist Dangers: Theonomy

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Dangerous Union of Religion & Politics in the US | Jason Bivins - Reason > .
22-8-15 "Religious Freedom" is Neither - Betty > .

Theonomy (from Greek theos "God" and nomos "law") is a hypothetical Christian form of government in which society is ruled by divine law. Theonomists hold that divine law, particularly the judicial laws of the Old Testament, should be observed by modern societies. The chief architects of the movement are Gary North, Greg Bahnsen, and R.J. Rushdoony.

The precise definition of theonomy is the presumption that the Old Covenant judicial laws given to Israel have not been abrogated, and therefore all civil governments are morally obligated to enforce them (including the specific penalties). Theonomy holds that all civil governments must refrain from coercion if Scripture has not prescribed their intervention (the "regulative principle of the state").

Theonomy is distinct from the "theonomous ethics" proposed by Paul Tillich.

Sunday, 10 November 2019

Slow Decline of Obsessive Credulity

Good news ... 

Just 43% of American adults call themselves Protestants, down from 51% 13 years ago, according to a Pew Research Center survey. The percentage of American Catholics also dropped four points, to 20%. According to the last expansive study, in 2014, a third of millennials now identify as “religiously unaffiliated,” as do about a quarter of American adults over all, up from 16% in 2007. Almost one in five Americans was raised in a religion only to leave it to join the ranks of the “Nones.”

Even among Americans who say that they belong to a religious tradition, relatively few regularly practice their faith. Less than 40% of self-professed Catholics, and a third of mainline Protestants, attended services weekly (back in the pre-virus days when doing so was possible). Only 22% of American weddings are held in houses of worship, down from 41% in 2009.

Even Americans who do believe in a higher power are less likely than ever to adhere to dogma. The traditional elements of shared religious life — community, ritual, a sense of purpose — have increasingly come “unbundled” from one another. 

For better and for worse, Christianity is no longer the American default. Flexible “Christmas and Easter” Christians, and those for whom religion is a primarily social or communal affair, now have a panoply of less-demanding options. The totalizing demands of a faith like Christianity — from its radical rejection of earthly power and success to its condemnation of premarital sex — are becoming appealing only to those who want something totally demanding in the first place